comparison between fazlurrahman thoughts and
rashid rida about the Sunnah and Hadith
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Fazlurrahman
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Rasyid rida
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Rahman seeks to formulate a
systematic methodology in the reform movement that is often known as
"neo-modernism".
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Sunnah according to Rahman is non-verbal transmission
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Hadith is the verbal transmission. Each Hadith contains two parts, the
text (matan) hadith itself and the chain of transmission (sanad).
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According to Fazlur Rahman, formalization sunnah to the hadith, sunnah
has shackle the creative process and ensnare the Islamic scholars on rigid
formulas
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Rahman criticism against the tradition of honor that he thinks many
dimensions that are not historical
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Isnad system can not be separated from Rahman criticism, he admits that
in addition isnad contains geographic information-rich, have also minimize
counterfeiting efforts traditions, but her isnads can not be used as a
positive argument that the final
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Rahman gave two criteria namely the assessor for the history and
traditions of Quran
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Rahman asserted that legal traditions are not understood as a law that is
so to be applied directly, but must be understood as a problem that must be
revisited (a problem to be retreated)
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Rahman with methodologies hadith criticism, saying the lack of ideas
setujuannya ulama'-scholars' classic, that the historicity of tradition
justified by isnads
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In critiques of the tradition, in fact, Rahman uses, methods of criticism
Matan, and the exclusion of critical method sanad
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Appraiser criterion used is the history and the Qur'anCriterion rater
history meant that if Matan hadith does not reflect the problems that are
suitable for the period of the Prophet Muhammad, the Hadith clearly stated
false (not applicable)While the criterion rater Qur'an meant that if a Hadith
Matan cues are not relevant to the Qur'an, it also declared a fake
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Rashid Rida has Tathbiq al-Shariah concept or Tathbiq Qanun al-Shari'ah
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Ridha said that the Prophet SAW. is descriptive Qur'an, either through
speech or actions
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Prophet Muhammad SAW. can not abort the laws contained in Qur'an, or ruin
the story in it.
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Rida said that the Sunnah can not delete Qur'an
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Principal source of the teachings of Islam are Qur'an and Sunnah are
agreed and determined amaliyah Prophet. occupies the second position, then
ahad hadiths that have a history and a lot of clues into the source of the
teachings of the third.
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Rashid Rida view that small sins trustworthy transmitters, not hinders
their acceptance of all traditions. How Rida in criticizing even reject a
hadith is that the mind is not the only instrument used Rida, but also the
historical facts and hadith sciences disciplines necessary to strengthen his
arguments.
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Ridha is the renewal figures, most emphatically reject Israiliyat and
most fierce in denouncing the characters like Ka'b al-Wahab ibn Manabbih
Ahbar and, when they are viewed tsiqah by expert commentary and hadith expert
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Rida adopt the view that the writing in the first hadith is justified,
but then comes the Hadith that prohibits writing. According to the theory of
Rashid Rida is why the Prophet SAW. did not intend the tradition as a source
of eternal law or in part from religion
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The central theme was initiated by Ridha is, the theory of naskh in
understanding the contradictory hadith about the codification of hadith
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